Sunday, September 19, 2010

what God values

Yesterday I was part of a memorial service for a baby that lived only 3 weeks. Last night I attended a dinner to hear from a Thai woman who was herself beaten by her father, left home and was taken in by an orphanage, and has now started a home for Thai children who are similarly victims of abuse.

In the memorial service there was a huge outpouring of love. Strong men wept openly and there was no shame in it. It was right to love and to grieve, to express how valuable this child was despite his short life. And it was a great contrast to what we heard about later that day about how the world has treated the children taken in at the home in Thailand.

It boggles my mind that people can mistreat children. It shows how damaged our world is, that people who are wounded can in turn wound other people, even children. The injustice and inhumanity of it makes me ashamed and angry and sick.

Jesus loves the little children. It grieves him to see them hurt and abused. He hurts with the premature baby struggling to live. He hurts with the child afraid of her or his own father or mother (who will later learn to distrust all adults and come to despise her/himself and then repeat the cycle unless someone intervenes).

Jesus knows the horrors of our human experience because he has lived them himself. No one would give up room in their house, so he had to be born among animals. He lived as a member of an oppressed minority in a world ruled by the brutality of the Roman legions. He died as a result of betrayal by one who had said he was his follower, and with the entire system of justice perverted and corrupted against him.

What does God value? He values every human life. He values each one so much that he himself entered our human existence and died a horrific and unjust death to take on himself the penalty for our unjust wounding of each other and our world. And then he rose again to demonstrate that he is the true Lord of this world and to offer us life with him. This is the wonderful message that we who are Christ’s followers are called to live and declare.

wealth

The parable of the shrewd (and blatantly unethical) manager (Luke 16:1-9) has always made me uncomfortable. Is Jesus endorsing dishonesty? The story in itself is about a manager who has been hiding his own misuse of his master’s property, is exposed and about to be fired, and then protects himself by ingratiating himself to his master’s debtors by having them alter their accounts. And then the master praises the manager for being shrewd!

Something new struck me about this parable as I read it devotionally today. There is usually one explanation for a parable, a spiritual truth that Jesus illuminates by using a down-to-earth parallel. But in this case, Jesus follows up the story with not one, not even two, but three explanations. He starts by saying that worldly riches are to be used to gain friends. Then he compares worldly wealth to true riches. Finally he says that none of us can serve both God and Money. He hammers home his point by rebutting the Pharisees with a fourth explanation, that God detests what the Pharisees value so highly, i.e., worldly riches.

Jesus’ point is not a simple one. He is certainly not simply endorsing dishonesty (the Pharisees would have raked him over the coals for that). He is giving us a many-layered perspective of worldly wealth. His rebuttal to the Pharisees shows that many people who call themselves followers of God do not look at worldly wealth the way that God does. Jesus calls worldly wealth “very little” relative to true wealth (v. 10). He calls it “someone else’s property”, i.e., we do not truly own it (v. 12). He says that it has the ability to own us, to be our master (v. 13). And he calls it detestable to God even though some people value it highly (v. 15).

All of this begs the question: what is true wealth, that which is highly valued by God? And the problem with answering this question is that it may cause me to hoard something else in the mistaken belief that I am now hoarding something that is truly valuable. It is the hoarding that is in itself the problem. The deeper question is this: Is my value system the same as God’s? That is a question that can’t be answered like a math problem or a question in a catechism. It is a question that is meant to be “lived in”, a question that we will spend our lives answering. And that attitude of seeking to know what God values is what God values.